ADDRESS OF POPE FRANCIS
TO THE UN SYSTEM CHIEF EXECUTIVES BOARD FOR COORDINATION
Pope Francis shakes hands with U.N. Secretary General Ban
Mr Secretary General,
Ladies and Gentlemen,
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“I am pleased to welcome you, Mr Secretary-General and the leading executive officers of the Agencies, Funds and Programmes of the United Nations and specialized Organizations, as you gather in Rome for the biannual meeting for strategic coordination of the United Nations System Chief Executives Board.
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It is significant that today’s meeting takes place shortly after the solemn canonization of my predecessors, Pope Saint John XXIII and Pope Saint John Paul II.
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The new saints inspire us by their passionate concern for integral human development and for understanding between peoples. This concern was concretely expressed by the numerous visits of John Paul II to the Organizations headquartered in Rome and by his travels to New York, Geneva, Vienna, Nairobi and The Hague.
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I thank you, Mr Secretary-General, for your cordial words of introduction. I thank all of you, who are primarily responsible for the international system, for the great efforts being made to ensure world peace, respect for human dignity, the protection of persons, especially the poorest and most vulnerable, and harmonious economic and social development.
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The results of the Millennium Development Goals, especially in terms of education and the decrease in extreme poverty, confirm the value of the work of coordination carried out by this Chief Executives Board. At the same time, it must be kept in mind that the world’s peoples deserve and expect even greater results.
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An essential principle of management is the refusal to be satisfied with current results and to press forward, in the conviction that those gains are only consolidated by working to achieve even more. In the case of global political and economic organization, much more needs to be achieved, since an important part of humanity does not share in the benefits of progress and is in fact relegated to the status of second-class citizens.
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Future Sustainable Development Goals must therefore be formulated and carried out with generosity and courage, so that they can have a real impact on the structural causes of poverty and hunger, attain more substantial results in protecting the environment, ensure dignified and productive labor for all, and provide appropriate protection for the family, which is an essential element in sustainable human and social development.
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Specifically, this involves challenging all forms of injustice and resisting the “economy of exclusion”, the “throwaway culture” and the “culture of death” which nowadays sadly risk becoming passively accepted.
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With this in mind, I would like to remind you, as representatives of the chief agencies of global cooperation, of an incident which took place two thousand years ago and is recounted in the Gospel of Saint Luke (19:1-10). It is the encounter between Jesus Christ and the rich tax collector Zacchaeus, as a result of which Zacchaeus made a radical decision of sharing and justice, because his conscience had been awakened by the gaze of Jesus.
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The tax collector
Jesus and his entourage walked on and entered the city of Jericho. Knowing that Jesus was passing through, a wealthy tax collector named Zacchaeus struggled to see him, but he was too short to see over the crowds. He ran ahead and climbed a sycamore-fig tree to get a better view. When Jesus came past, he called up, “Zacchaeus, come down immediately. I must stay at your house today” (19:5). Zacchaeus climbed out of the tree immediately and welcomed Jesus.

“Today, salvation has come to this house…For the Son of Man came to seek and to save the lost.”
LUKE 19:9,10
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This same spirit should be at the beginning and end of all political and economic activity. The gaze, often silent, of that part of the human family which is cast off, left behind, ought to awaken the conscience of political and economic agents and lead them to generous and courageous decisions with immediate results, like the decision of Zacchaeus.
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Does this spirit of solidarity and sharing guide all our thoughts and actions, I ask myself?
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Today, in concrete terms, an awareness of the dignity of each of our brothers and sisters whose life is sacred and inviolable from conception to natural death must lead us to share with complete freedom the goods which God’s providence has placed in our hands, material goods but also intellectual and spiritual ones, and to give back generously and lavishly whatever we may have earlier unjustly refused to others.
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The account of Jesus and Zacchaeus teaches us that above and beyond economic and social systems and theories, there will always be a need to promote generous, effective and practical openness to the needs of others. Jesus does not ask Zacchaeus to change jobs nor does he condemn his financial activity; he simply inspires him to put everything, freely yet immediately and indisputably, at the service of others.
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Consequently, I do not hesitate to state, as did my predecessors (cf. JOHN PAUL II,Sollicitudo Rei Socialis, 42-43; Centesimus Annus, 43; BENEDICT XVI, Caritas in Veritate, 6; 24-40), that equitable economic and social progress can only be attained by joining scientific and technical abilities with an unfailing commitment to solidarity accompanied by a generous and disinterested spirit of gratuitousness at every level.
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A contribution to this equitable development will also be made both by international activity aimed at the integral human development of all the world’s peoples and by the legitimate redistribution of economic benefits by the State, as well as indispensable cooperation between the private sector and civil society.
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Consequently, while encouraging you in your continuing efforts to coordinate the activity of the international agencies, which represents a service to all humanity, I urge you to work together in promoting a true, worldwide ethical mobilization which, beyond all differences of religious or political convictions, will spread and put into practice a shared ideal of fraternity and solidarity, especially with regard to the poorest and those most excluded.
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Invoking divine guidance on the work of your Board, I also implore God’s special blessing for you, Mr Secretary-General, for the Presidents, Directors and Secretaries General present among us, and for all the personnel of the United Nations and the other international Agencies and Bodies, and their respective families.
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Thank you very much.”
Franciscus
Jorge Mario Bergoglio
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© Copyright – Libreria Editrice Vaticana
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Nota Bene:
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The Pope holds a moral microphone more powerful than that of any man on earth.
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When the pope speaks, the world listens.
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Yet, what does the world hear when he speaks?
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Yet more so, how many actually hear or read his words for themselves?
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Since the Pope’s words are heard the world ’round, his words are taken prisoner by many different, and conflicting, groups to impart Holy legitimacy to their secular causes.
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Such, very often, conscious, misinterpretation of Pope’s words is errant and evil.
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As a record, we have now seen and heard the words Pope Francis actually spoke at Roma 9th Day of May, 2014, to the United Nations envoys concerning poverty and responsibility.
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Words that leave an impression far, far different from those which, we are told to believe, represent the Pope’s true words.
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The Pope has such a massive moral microphone that everybody wants to be party to it:
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For both good and ill intent.
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Pope Francis with U.N. Secretary General Ban 9th May, 2014.
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~~Bene Nati, Bene Vestiti, Et Mediocriter Docti~~~~~La crema y nata~~~~Artista de la conquista~~~In sunshine and in shadow~~I hold tight to the Republican view of time and money~~I write night and day~~yet~~while impecunious~~I am vastly overpaid~~in that taking pay to do what I love is unfair~~to my employer~~in a fair system~~under such circumstances~~I should pay him~~not he me~~I am far, far too old a man to be sexually confused~~praise Jesus~~but I am yet young enough to be politically confused~~is anyone not~~in an absolute sense~~I am a Catholic Royalist~~in a practical sense~~I am a Classical Liberal~~a Gaullist~~a Bonapartist~~an American Nationalist Republican~~in either sense~~my head is soon for the chopping block~~to hasten my interlude with Madame La Guillotine~~I write without fear~and without favor of~any man~~~Non Sibi~~Finis Origine Pendet~~~Κύριε ἐλέησον~~Rejoice and Glad!!
Amen~~
~The Original Angry Bird~~The Catholic University of America Screaming Red Cardinal Mascot~~
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