Jesus died for you. Today, January 20, 2017, The American Inauguration Day, let us ask not: What more can Jesus do for me? Rather ask: What can I do for Jesus ?

I am thoroughly familiar with the tempest now raging today on and in The Holy Chair, The Sancta Sedes, The Holy See, at Roma.
I think these things about the storm of schism, ever brewing, in Holy Mother Church:
**Papa is correct that many princes of the Church live today, as did, the ancient Pharisees.
**Papa is wrong that all such 
latter-day Pharisees are conservatives.  In fact, if you wanted to be with the winner right now, you would be a leftist Pharisee.
**Most pressingly however, Papa is correct that we are called, all of us, to strive to live as Jesus lived and as Jesus lived, as do all great leaders, by example, it is very important to stress that Jesus spent His entire, very short life, exclusively among the poorest of the poor, setting an indelible example for His future followers.
**All of which leads us to these, at surface, apparently contradictory, things:
**It is indubitably the role of the Catholic Church to live in imitation of both the teachings and the lifestyle of Jesus…and
**The Church is an absolute Imperial Monarchy, in spite of Her mission to imitate Jesus and you and I both well know, brothers and sisters, that Emperors, Kings and Princes very rarely mingle with what we were taught as schoolboys to call:
“God’s, Most Special, Poor Ones.”
Jesus did not hate rich people or encourage riot and mayhem against them. Jesus, simply chose, to live exclusively among the desperately poor and His intent in doing so is very difficult to miss.
I understand Francis continues to press this undeniably true distinction between the purple and gold life of the Catholic Imperial Monarchy and the consciously impecunious life of Jesus, Who founded that very Imperial Monarchy, daily more and more determinedly and given the high stakes of angering many of His fellow Princes, Francis does set a course that may well lead to war in the Church.
I suspect that Francis doesn’t care much about that risk of clerical war, as He most certainly has set about to live himself and encourage His flock to live:
“As Jesus lived.”
Very recently, at Christmastime, 2016, The Babe Jesus had His Birthday.
 Did you give Him a gift?
Did you ever do anything for The Babe?
 Adoration of the Magi by Jean Jouvenet
 Do you ever do anything for Jesus?
 The Babe Jesus grew up and eventually died for you on a cross with a crown of thorns on His Head and nails in His Hands and feet.
 No crimson, scarlet, purple or gold for our King of all Kings.
 Today, let’s reflect on this:
What can I do for God Jesus?
Further, ask yourself:
How can I, most appropriately, live my life as best I can, in imitation of His Life?
Apropos of which debate:
Life Site News ^ | January 12, 2017 | Lisa Borne 
Posted on January 12, 2017, 8:57:27 PM EST by ebb tidePope Francis took aim at Catholics concerned with Church doctrine again Tuesday, preaching at Mass that “doctors of the law” were incoherent, hypocritical, clericalist, and lacking in real authority.Christ’s authority was derived from His service and proximity to people and the fact “he was coherent,” the pope said in his morning Mass homily at Casa Santa Marta.But his frequent and repeated derision of doctors of the law and Pharisees closely resembled negative assessments he has leveled at Orthodox Catholics at all echelons with ever-increasing frequency.The doctors of the law considered themselves princes, the pope said, and they are the opposite of Christ, who had authority, was coherent, and close to people.“These doctors of the law … these had a psychology of princes: ‘We are the masters, the princes, and we teach you. Not service: we command, you obey,’” Pope Francis stated. “And Jesus never passed Himself off like a prince: He was the servant of all, and this is what gave him authority.”The Pharisees were detached from the people, he continued, and despised “the poor people, the ignorant. They liked to walk about the piazzas, in nice clothing.”He said the doctors of the law were also guilty of clericalism, a pejorative term he has frequently used for traditional prelates.

“Those detached people, these doctors, had a clericalist psychology: They taught with a clericalist authority – that’s clericalism,” he stressed.

Citing Blessed Paul VI’s 1975 apostolic exhortation Evangelii nuntiandi, he said, “One sees the heart of a pastor who is close [to the people]: that’s where you find the authority of the Pope, closeness,” going on to say “the head is the one who serves, who turns everything upside down, like an iceberg.”

Then Pope Francis stated, “one who considers himself a prince has a ‘clericalist attitude’ – that is, hypocritical.”

Jesus counseled His disciples not to do what those with a clericalist attitude tell them, the pontiff said.

“They were incoherent. And the attitude Jesus uses of them so often is hypocritical,” Pope Francis said. “And it is understood that one who considers himself a prince, who has a clericalist attitude, who is a hypocrite, doesn’t have authority! He speaks the truth, but without authority.”

Obliquely referencing the current conflict in the Church between her eternal teaching and proposed changes in pastoral practice, fueled by his populist pontificate, the pope said Jesus’ authority came from His being humble, close to people and coherent.

He said, “And this is the authority that the people of God senses.”

The pope’s homily remarks come amid growing concerns of a climate of fear at the Vatican under his reign, as well as increasingly frequent reports of an autocratic leadership style.

The climate of fear was observed by LifeSiteNews representatives this past November during a semi-annual Rome visit. LifeSite’s co-founders and Rome correspondent witnessed for the first time ever “a consistent pattern of widespread anxiety and very real fear” among Vatican prelates and staff.

There was fear of being removed from their positions or fired from their jobs in Vatican agencies, and also of facing severe public or private reprimands and personal accusations from those close to the pope or even from Pope Francis himself. There is also fear over the damaging direction of the Church and helplessness to stop it.

“One can sense the fear,” they were told by a high-level cleric. “It is tangible.”

There were reports of police state-type monitoring of Vatican workers and clerics, and LifeSite personnel saw hostile and obstructive handling of the press after the November consistory when probing questions of issues related to Francis were asked.

During his annual Christmas address to the Curia in late December, the pope pointedly criticized those who resisted his reforms, dividing them into categories, listing “good cases of resistance,” “open” and “hidden” resistance, and in a thinly veiled shot at traditional individuals resisting his agenda, he used the term “malicious resistance.”

This “malicious resistance” “springs up in misguided minds,” he said, and comes forth “when the devil inspires ill intentions.”

He went on to say the resistance “takes refuge in traditions, appearances, formalities, in the familiar, or else in a desire to make everything personal, failing to distinguish between the act, the actor, and the action.”

This holiday assailing echoed his past Christmas addresses where he would present his papal vision while panning unnamed opponents.

The remarks demonstrate a pattern of verbal assaults on orthodox Catholics so well established that a list titled “The Pope Francis Little Book of Insults” was compiled in recent years.

Pope Francis closed both the 2014 Extraordinary and 2015 Ordinary Synods on the Family with backhanded critiques of those Synod fathers who resisted the idea of tacit allowance of Holy Communion for those in irregular unions such as the divorced and civilly remarried, common law and same-sex couples.

In both Synod closing addresses, Pope Francis took shots at those among the Synod fathers who had stood strong for marriage.

After those who sought to uphold the indissolubility of marriage had been better organized and vocal at the 2015 Synod, the pope gave a scathing censure to conclude the contentious gathering, condemning “the closed hearts which frequently hide even behind the Church’s teachings or good intentions, in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality … ”

The pope further said, “The Synod experience also made us better realize that the true defenders of doctrine are not those who uphold its letter, but its spirit … ”

The year before in his closing Synod address, Pope Francis spoke of “traditionalists” with their “hostile inflexibility,” and who would not allow themselves to be “surprised by God.”

He also indicted those concerned with upholding Church principles as creating “unbearable burdens” and “casting stones at sinners and the weak.”

Criticisms from within the Curia of a climate of discomfort and conflict in the Francis Vatican were surfacing as early as several months earlier in May of that year. Orthodox prelates were already weary of the effects of the “Whom am I to judge?” tagline attributed to the pope and wary of the brewing storm between liberal and orthodox cardinals and bishops at the forthcoming Synod.

Tuesday’s homily also closely follows the pope’s personal Christmas-time sacking of three longtime and accomplished priests from the Congregation of the Doctrine of the Faith.

The removal is part of a Francis pattern with orthodox and traditional groups and individuals; it’s justification remains unknown. But reports have indicated the pope’s explanation revealed continually emerging dictatorial tendencies.

The Congregation’s Prefect, Cardinal Gerhard Muller inquired with Pope Francis, “These persons are among the best of my dicastery … what did they do?”

The pontiff is said to have abruptly ended the meeting with Cardinal Muller but not before replying, “And I am the pope, I do not need to give reasons for any of my decisions. I have decided that they have to leave and they have to leave.”






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  • At Washington, capital city of the terminally self-absorbed, mortal man holds to fleeting, feeble and fallible opinion, God immutable fact.
      • ~~
      • It is my assessment that America is dying inside, being eaten away by the horror of the collapse of the middle orders, the attendant societal and religious values and customs of those orders and the ubiquity of war making for dubious purpose.
      • ~~
      • The rich man ought not be taxed at all~~he ought be compelled to employ and train the poor man~~directly~~personally.


      The principal need in America today is~~financial and industrial De-Globalization~~to facilitate the promotion of the possibility for the average man to get and keep a good job with good benefits paid by the employer~~as was done not very long ago.~~


      ~~Bene Nati, Bene Vestiti, Et Mediocriter Docti~~

      ~~La crema y nata~~


      ~~Artista de la conquista



      In sunshine and in shadow~~I hold tight to the Republican view of time and money~~I write night and day~~yet~~while impecunious~~I am vastly overpaid~~in that taking pay to do what I love is unfair~~to my employer~~in a fair system~~under such circumstances~~I should pay him~~not he me~~I am far, far too old a man to be sexually confused~~praise Jesus~~but I am yet young enough to be politically confused~~is anyone not~~in an absolute sense~~I am a Catholic Royalist~~in a practical sense~~I am a Classical Liberal~~a Gaullist~~a Bonapartist~~an American Nationalist  Republican~~in either sense~~my head is soon for the chopping block~~to hasten my interlude with Madame La Guillotine~~I write without fear~and without favor of~any man. 
      Finis Origine Pendet…
      The escape commences…
      September, 1957
      Saint Jane Frances de Chantal Catholic parochial school, called, by anyone of any background, simply: “Chan~al,” a place where, of an autumn day in 1957, school,  for me,  began and ended in the first convening of the first grade in which a tiny nun, one Sister Dom Bosco, appeared before me, just behind the window appearing at far left of this photograph, and piped out this: “I may be small, but so then, is the Atom Bomb.”
      My determination to escape school commenced immediately on hearing about this Atom Bomb business and took 16 dicey and arduous years to finally accomplish.~~
      Non Sibi
      The declaration that:
      “I am here to save mankind,” means that:
      “I am here to rule mankind.”
      The escape continues…
      September, 1966
      The Cathedral Latin School
        Finis Origine Pendet
      Κύριε ἐλέησον

      Rejoice and Glad!!





      ~The Original Angry Bird~~The Catholic University of America Screaming Red Cardinal Mascot~~



      ~~EX LIBRIS~~
       20 January,  Friday,  The American Inauguration Day,  Anno Domini Nostri Iesu Christi, the 2017th

      Tweets: @jtdbegg
      “Jean-Marie Le Pen is a friend. He is dangerous for the political set because he’s the only one who’s sincere. He says out loud what many people think deep down, and what the politicians refrain from saying because they are either too demagogic or too chicken. Le Pen, with all his faults and qualities, is probably the only one who thinks about the interests of France before his own.”~~
      Alain Delon~~Actor

      John Daniel Begg raises cotton.


      In the Old South, the real Southland, we had a charming expression, when asked what an idle man did for a living:


      “Oh, he raises cotton.”
    • Which meant, he did absolutely nothing at all, as cotton,  “the white gold,” raises herself.



      Logo of The Catholic University of America.svg
      Seal of The Catholic University of America



      Deus Lux Mea Est


      Acta Est Fabula

      The escape concludes…

      The Catholic University Of America, Washington, The Federal District of Columbia.


      1976, Anno Domini Nostri Iesu Christi.

       “Who first seduc'd them to that foul revolt?
      Th' infernal Serpent; he it was, whose guile
      Stird up with Envy and Revenge, deceiv'd 
      The Mother of Mankind"
      Paradise Lost
      Book One
       Verse 35
       Our Mr Milton
      How short the list one could compile of those of whom it can be said that fame and money did not deprave? 

      Acta Est Fabula.


      Deus Vult.

      image002 (20)

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Our Queen


Our Queen now 64 years on


Simply the best President we could ever hope to have.


Regina ~ Fortuna Imperatrix Mundi