In 1915, as World War I raged in Europe, a Portuguese girl saw something strange in the sky.
The girl—Lucia dos Santos—was seven years old and lived near the town of Fatima. One day, as she was tending her family’s sheep along with three other girls, they began to say the rosary and saw a strange sight.
In the second of four memoirs she would write, Lucia recalled: “We saw a figure poised in the air above the trees; it looked like a statue made of snow, rendered almost transparent by the rays of the sun.” She also wrote, “It looked like a person wrapped up in a sheet.”
They did not know what to make of the sight, and it vanished when they finished praying. The same thing happened on two more occasions.
The angel of peace
In the spring of 1916, Lucia and her cousins Francisco and Jacinta Martos (then 7 and 6) began seeing an angel.
It appeared as “a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”
The angel identified itself as “the angel of peace” and as the guardian angel of Portugal. Lucia understood it to be the same figure she had seen in the sky.
The angel appeared to the children on three occasions, taught them prayers, and during the last appearance showed them a host and chalice that hung miraculously in the air. It then gave them Holy Communion.
‘I am from heaven’
On May 13, 1917, the three were again tending their sheep when they perceived what they thought was a flash of lightning. As they hurried home, there was another flash, and they beheld a beautiful woman in a hemlock tree that grew in a field known as the Cova da Iria.
“We beheld a Lady all dressed in white. She was more brilliant than the sun and radiated a light more clear and intense than a crystal glass filled with sparkling water, when the rays of the burning sun shine through it” (Fourth Memoir).
When asked where she was from, the Lady replied, “I am from heaven.” She requested that the children return to the spot once a month for six months.
She also informed the children that they would go to heaven, and she asked if they were wiling to offer themselves to God and bear the sufferings he would send them, in reparation for sin and the conversion of sinners. They replied they would.
She also told them: “Pray the rosary every day, in order to obtain peace for the world and the end of the war.”
“Jesus wishes to make use of you”
When the Lady reappeared the next month, Lucia asked her to take the three children to heaven, and she replied, “I will take Jacinta and Francisco soon. But you are to stay here some time longer. Jesus wishes to make use of you to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart.”
This prediction was fulfilled. In 1918, toward the end of the war, a global flu pandemic took the lives of millions. Among them were Francisco, who died in 1919, and Jacinta, who died in 1920. Lucia would not die until 2005 at the age of 97.
A secret revealed
At the July apparition, the Lady promised that, in October, she would identify herself and perform a miracle so that all might see and believe.
She also gave the children a secret, which included a vision of hell that caused Lucia to cry out. Afterward, the Lady said:
“You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end; but if people do not cease offending God, a worse one will break out during the pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father.
“To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world. In Portugal, the dogma of the Faith will always be preserved; etc. . . . Do not tell this to anybody.”
The children were prevented from returning to the site on August 13 because the local mayor—an opponent of the apparitions—had the young visionaries arrested. Despite threatening them, he was unable to get them either to admit that they were lying or to reveal the secret.
Pilgrims who had gathered at the site of the apparitions reported strange phenomena. Some said they saw a blue and white cloud descend and then ascend again, some reported lightning, and some reported seeing our Lady.
‘A chapel that is to be built’
Since the children had not been able to come to the site of the apparitions on August 13, the Lady appeared to them a few days later.
When asked what should be done with money that pilgrims were leaving at the apparition site, she indicated that two processional litters should be made for the feast of Our Lady of the Rosary, adding, “What is left over will help toward the construction of a chapel that is to be built here.”
On September 13, large crowds of pilgrims greeted the children and urged them to present their petitions to the Lady.
As the children and the crowd prayed the rosary, she appeared, this time promising, “In October our Lord will come, as well as Our Lady of Dolors and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus to bless the world.”
The miracle of the sun
On October 13, the Lady said, “I am the Lady of the Rosary. Continue always to pray the rosary every day. The war is going to end, and the soldiers will soon return to their homes.”
According to Lucia, the Lady opened her hands, “made them reflect on the sun, and as she ascended, the reflection of her own light continued to be projected on the sun itself.”
Lucia then called for people to look at the sun, and an event called “the miracle of the sun” occurred. Although not everyone claimed to see the phenomenon, numerous individuals reported that the sun appeared to change colors, spin, and “dance” in the sky.
In the wake of this event, the children reported visions of St. Joseph, the Child Jesus, and our Lady in various guises, including Our Lady of Dolors and Our Lady of Carmel, as had been promised.
First Saturdays devotion
In the July 1917 apparition, the Lady had indicated that she would request a devotion involving the First Saturdays of the months.
This request was made on December 10, 1925, when Lucia was a novice among the Dorothean Sisters. On that day, Sr. Lucia experienced an apparition of the Virgin Mary and the Child Jesus, in which Mary said:
“All those who during five months, on the first Saturday, go to confession, receive Holy Communion, say a rosary, and keep me company for fifteen minutes, meditating on the fifteen mysteries of the rosary for the intention of making reparation to me, I promise to assist them at the hour of death, with all the graces necessary for the salvation of their souls” (Documents on Fatima & the Memoirs of Sister Lucia, 279-280).
On January 15, 1926, she experienced an apparition of the Child Jesus, asking if she had spread this devotion, which has come to be known as the First Saturdays devotion.
Consecration requested, apparitions approved
The July 1917 apparition also indicated a request would be made for the consecration of Russia, and this was done on June 13, 1929. On that night, Sr. Lucia experience a vision of the Holy Trinity and the Virgin Mary, in which Mary said:
“The moment has come in which God asks the Holy Father, in union with all the bishops of the world, to make the consecration of Russia to my Immaculate Heart, promising to save it by this means” (Documents on Fatima & the Memoirs of Sister Lucia, 393-394).
On October 13, 1930, the bishop of Leiria, Portugal—in whose territory Fatima lies—granted formal approval for the 1917 apparitions, declaring “as worthy of credence the visions of the children in the Cova da Iria, parish of Fatima, of this diocese, on the thirteenth day of each month from May to October 1917” (Documents on Fatima & the Memoirs of Sister Lucia, 290).
“An unknown light”
In the July 1917 apparition, the Lady stated that the war (World War I) would end but that a worse one could break out in the reign of Pius XI, who would not be elected until 1922. The sign presaging this event was to be “a night illumined by an unknown light.”
On the night of January 25-26, 1938, an extraordinary display of the aurora borealis was widely visible in Europe. In her Third Memoir, Sr. Lucia interpreted this as the sign indicating the new war was close.
World War II broke out the following year.
The third part of the secret
Between 1935 and 1941, Sr. Lucia wrote a series of four memoirs concerning the 1917 apparitions and her cousins.
In the Third Memoir, she revealed the first two parts of the secret they had been given on July 13, 1917: the vision of hell and the material concerning Russia and the pope, along with the forthcoming requests for the First Saturdays devotion and the consecration of Russia.
However, she did not reveal the third part at that time. On January 3, 1944, at the request of her bishop, Sr. Lucia did record it, placing the text in a sealed envelope, which in 1957 was transferred to the Holy See.
Before giving the sealed envelope containing the third part of the “secret” to the then bishop of Leiria-Fatima, Sr. Lucia wrote on the outside envelope that it could be opened only after 1960, either by the patriarch of Lisbon or the bishop of Leiria. Archbishop Bertone therefore asked: “Why only after 1960? Was it our Lady who fixed that date?” Sr. Lucia replied: “It was not our Lady. I fixed the date because I had the intuition that before 1960 it would not be understood, but that only later would it be understood” (The Message of Fatima; all subsequent quotations are taken from this document).
When 1960 came, the Holy See chose not to reveal the third part of the secret.
On May 13, 1981—the anniversary of the first Fatima apparition—a Turkish man named Mehmet Ali Agca shot John Paul II in St. Peter’s Square. The pope almost died from the wound, but surgeons were able to save his life.
Though Agca has repeatedly changed his story, it is widely thought he was acting on behalf of Communist forces wishing to neutralize the Polish pope, who went on to play a key role in the downfall of Soviet Communism.
On July 18, 1981, John Paul II read the third part of the secret for the first time and learned what it contained.
The consecration performed
As early as 1942, Pius XII consecrated the entire world to the Immaculate Heart of Mary, and in 1952 he specifically consecrated Russia.
Following the assassination, while he was still recuperating, John Paul II had a special act of entrustment performed on June 7, 1981, and it was repeated in Fatima on May 13, 1982.
However, there was a question of whether these fulfilled the request made by the Virgin Mary, as she had asked that the pope perform the consecration “in union with all the bishops of the world.”
Consequently, “in order to respond more fully to the requests of ‘our Lady’ . . . on 25 March 1984 in St. Peter’s Square, while recalling the fiat uttered by Mary at the Annunciation, the Holy Father, in spiritual union with the bishops of the world, who had been ‘convoked’ beforehand, entrusted all men and women and all peoples to the Immaculate Heart of Mary.”
Subsequently, in a letter dated November 8, 1989, Sr. Lucia confirmed that the consecration had been done, writing, “Yes, it has been done just as our Lady asked, on 25 March 1984.”
The fall of communism
The Cold War, which began in the wake of World War II, was a tense period. It saw various conflicts; national borders were redrawn (“various nations will be annihilated”), and the world itself was threatened by the prospect of nuclear war.
In 1989, the Soviet bloc collapsed, and in 1991 the Soviet Union itself dissolved, with the Communist Party losing power in Russia.
Beatification and disclosure
In 2000, John Paul II beatified Francisco and Jacinta. He also decided that the time had come to release the third part of the secret, and the Holy See issued The Message of Fatima, which contained it along with supporting documents.
The third part of the secret turned out to be a vision of destruction in which an assassination attempt was made on the pope. Others also were martyred.
Interpreting the secret
The first part of the secret was a vision of hell, the ultimate consequence of human sin, and the second and third parts contained references to how human sin would play out in the course of the twentieth century.
The Lady referred to the end of World War I and the outbreak of World War II.
According to Sr. Lucia, “The third part of the secret refers to our Lady’s words: ‘If not, [Russia] will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated.’”
The third part of the secret therefore seems to refer in a special way to the Cold War and the persecution of the Church by atheistic Communism.
“The vision of Fatima concerns above all the war waged by atheistic systems against the Church and Christians, and it describes the immense suffering endured by the witnesses of the faith in the last century of the second millennium. It is an interminable Way of the Cross led by the popes of the twentieth century.”
The assassination attempt on John Paul II on the anniversary of the first Fatima apparition, along with his act of consecration and his role in the fall of Soviet Communism, seems to indicate that he, in a special way, was tied to the fulfillment of the prophecy.
John Paul II regarded the fact he survived the assassination attempt as a special grace. “Sr. Lucia was in full agreement with the pope’s claim that ‘it was a mother’s hand that guided the bullet’s path and in his throes the pope halted at the threshold of death.’”
The significance of Fatima
The Church teaches that private revelations like Fatima do not have the same status as the public revelation God has given us in Scripture and Tradition.
The latter requires the assent of faith, but private revelations—even when approved—do not. The “ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence.”
The purpose of private revelation is to help people live the Faith in particular circumstances, such as the conflicts that affected the Church in the twentieth century. However, even when these circumstances are past, apparitions can have an enduring value going forward.
In The Message of Fatima, Cardinal Joseph Ratzinger (later Pope Benedict XVI) wrote:
Insofar as individual events are described, they belong to the past. Those who expected exciting apocalyptic revelations about the end of the world or the future course of history are bound to be disappointed. Fatima does not satisfy our curiosity in this way, just as Christian faith in general cannot be reduced to an object of mere curiosity. What remains was already evident when we began our reflections on the text of the “secret”: the exhortation to prayer as the path of “salvation for souls” and, likewise, the summons to penance and conversion (ibid.).
Paulo Trindade / AFP / Getty
It is a Vatican rule: candidates for sainthood wait five years beyond their deaths before the Catholic Church begins its investigation of their “heroic virtue,” the first step toward canonization. Only two figures in recent history have received a fast-track exemption: Mother Teresa and Pope John Paul II, both of them superstars in the Catholic and wider popular firmament. So, when the Vatican recently added Sister Lucia dos Santos, who died in 2005 at age 97, to this list, many wondered why she had been put in that esteemed company.
The answer is that to the men now running the church, Sister Lucia meant a great deal.
She was the longest-lived of three children to whom an apparition of the Virgin Mary appeared in 1917 in the Portuguese parish of Fatima. And, as Vatican Secretary of State Tarcisio Bertone makes clear in his upcoming book, The Last Secret of Fatima (May, Doubleday) she was the key human figure in a drama that eventually transformed the very nature of John Paul II’s image of himself, and of his papacy. Lucia’s superstar days may have waned in the memory of post-Vatican II American Catholics, but for people like Bertone and Pope Benedict XVI, who made the journey with the late John Paul, she remains an important symbol.
The story of Fatima began in 1915, when three shepherd children were first visited by what they thought was an angel. By 1917, a figure who identified herself as the Virgin appeared to them, eventually delivering a message for humankind. The children became a focus of massive interest, and in October of that year, the Virgin’s presence seem to be confirmed for many others when a crowd of 70,000 — mostly Catholics, some skeptics — saw the sun appear to zigzag in the sky as the Virgin again addressed the children. Fatima almost immediately became a global pilgrimage site.
The message delivered there, however, remained a mystery, because the children refused to reveal the content of the vision they had been vouchsafed. Two of them died in childhood during an epidemic; but in 1941, Lucia, the survivor and by then a nun, released a description of the first two “secrets” from the Virgin that made headlines all over the world. One was a vivid vision of Hell; the other was a prediction that World War I would end, but “if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI.” Both would have qualified as prophecy back in 1917. So would an even more topical prediction: that if Russia were not converted to Catholicism, that nation would “spread her errors throughout the world, causing wars and persecutions of the church.” From that moment on, Fatima provided mystical expression, and became inextricably entwined, with Catholic anti-communism.
Unlike other famous apparitions of Mary, such as the one at Lourdes, the Fatima message was focused less on holiness than on geopolitics. And in 1952, Lucia sent an even more dramatic “third secret” — rumored among millions of “fatimists” to predict a schism in church or even the world’s end — which she sent to Rome in 1952, where three successive popes remained either indifferent, or ambivalent enough to keep it under wraps.
That changed with the 1981 near-assassination of John Paul II by a Turkish gunman. According to The Last Secret, it was while in the hospital recuperating from a bullet that had improbably bypassed his most vital organs that John Paul first asked to be shown Lucia’s third secret, and in it read these words: “We saw… a Bishop dressed in white,” who reminded the children of “the Holy Father… killed by group of soldiers who fired bullets and arrows at him.”
John Paul, aware of Fatima’s earlier Russia prophecy and already in 1981 deeply engaged in his own fight against world communism, became convinced that he was the Bishop in white in the vision described by Lucia; that Our Lady had prophesied that he would be shot, but had then turned the path of the bullet at the last instant. In 1982, he made the first of several pilgrimages to Fatima. In 1990, he donated the near-fatal bullet to the shrine there, a gesture that sent fatimists into a renewed frenzy of speculation. In April of 2000, he resolved to respond to their curiosity. He sent Cardinal Bertone to visit the by-then 93-year old Lucia at her convent, and confirm John Paul II’s interpretation that he had been the Bishop in her vision — which she did. In May, the pontiff beatified Lucia’s two deceased playmates. And in June he made public the third secret, and had it announced that his hair’s-breadth escape “seems also to be linked” to it.
As Cardinal Bertone’s book helps make clear, the announcement served several purposes. The double beatification and the publication of the third secret endorsed the kind of potent popular piety inspired by Marian apparitions, a trend in popular Catholicism that had gained momentum in the 20th century. But the Vatican response also reined in the flip-side of such enthusiasm: unfettered religious hysteria that can occur when white-hot supernaturalism seems to rupture the staid rhythms of modern institutional religious life.
“Apparitions represent a [necessary] provocation for both theologians and the church,” Giuseppe De Carli, whose interview with Bertone is the core of The Last Secret, told TIME. In the book, Bertone seems relieved that all the Virgin’s prophecies were now safely in the past tense, and could no longer be seen as portending the world’s end: “It’s all quite different from the massive carnage certain fevered brains like to imagine taking place,” he writes. Then-Cardinal Joseph Ratzinger must have felt the same. In a “Theological Interpretation” that accompanied the publication of the third secret, he suggested that the Bishop in White could represent many popes, and put John Paul’s personal pet interpretation as a question: “Was it not inevitable that he should see in it his own fate?” Fatima had simultaneously been reaffirmed, and domesticated.
The centrality of Fatima to the second, “suffering servant” stage of John Paul II’s papacy, and his involvement with the two men who would become the Vatican’s numbers one and two after his death, may help explain why Lucia’s cause has been fast-tracked for beatification. Of course, there are other reasons: Fatima still receives 5 million pilgrims a year, and there is no real downside in pleasing them. And since the Vatican had already carefully vetted the circumstances of Fatima to beatify Lucia’s two companions, how much more work need be done to establish the heroic virtue of the third shepherd child?
While the end of the 20th century and the death of Communism may have reduced Sister Lucia’s profile among Western Catholics far below those of Mother Teresa or Pope John Paul, the most powerful men in the Catholic Church remember her significance. In a forward to the The Last Secret, Pope Benedict waxes nostalgic about how he and Bertone had “lived” the chapter “that addresses the publication of the third part of the Secret of Fatima in that memorable time of the Great Jubilee of the year 2000.” He ends his thoughts thus: “I invoke upon all who approach the testimony offered in this book, the protection of Our Blessed Lady of Fatima.” Whatever that means to a new generation of Catholics, it undoubtedly remains deeply meaningful to the pontiff.
IN THE NAME OF GOD.AMEN####################################################################Index Librorum ProhibitorumI wear the chain I forged in life.
How short the list one could compile of those of whom it can be said that fame and money did not deprave?
IL MIGLIOR FABBRO
At Washington, capital city of the terminally self-absorbed, mortal man holds to fleeting, feeble and fallible opinion, God immutable fact.
- In sunshine and in shadow~~I hold tight to the Republican view of time and money~~I write night and day~~yet~~while impecunious~~I am vastly overpaid~~in that taking pay to do what I love is unfair~~to my employer~~in a fair system~~under such circumstances~~I should pay him~~not he me~~I am far, far too old a man to be sexually confused~~praise Jesus~~but I am yet young enough to be politically confused~~is anyone not~~in an absolute sense~~I am a Catholic Royalist~~in a practical sense~~I am a Classical Liberal~~a Gaullist~~a Bonapartist~~an American Nationalist Republican~~in either sense~~my head is soon for the chopping block~~to hasten my interlude with Madame La Guillotine~~I write without fear~and without favor of~any man.
- At Washington, capital city of the terminally self-absorbed, mortal man holds to fleeting, feeble and fallible opinion, God immutable fact.
- In sunshine and in shadow~~I hold tight to the Republican view of time and money~~I write night and day~~yet~~while impecunious~~I am vastly overpaid~~in that taking pay to do what I love is unfair~~to my employer~~in a fair system~~under such circumstances~~I should pay him~~not he me~~I am far, far too old a man to be sexually confused~~praise Jesus~~but I am yet young enough to be politically confused~~is anyone not~~in an absolute sense~~I am a Catholic Royalist~~in a practical sense~~I am a Classical Liberal~~a Gaullist~~a Bonapartist~~an American Nationalist Republican~~in either sense~~my head is soon for the chopping block~~to hasten my interlude with Madame La Guillotine~~I write without fear~and without favor of~any man.~~Finis Origine Pendet…The escape commences…~~September, 1957~~Saint Jane Frances de Chantal Catholic parochial school, called, by anyone of any background, simply: “Chan~al,” a place where, of an autumn day in 1957, school, for me, began and ended in the first convening of the first grade in which a tiny nun, one Sister Dom Bosco, appeared before me, just behind the window appearing at far left of this photograph, and piped out this: “I may be small, but so then, is the Atom Bomb.”~~My determination to escape school commenced immediately on hearing about this Atom Bomb business and took 16 dicey and arduous years to finally accomplish.~~~~Non SibiThe declaration that:“I am here to save mankind,” means that:“I am here to rule mankind.”The escape continues…~~September, 1966~~The Cathedral Latin School~~Finis Origine Pendet~~Κύριε ἐλέησον~~
Rejoice and Glad!!
~~Amen~~~The Original Angry Bird~~The Catholic University of America Screaming Red Cardinal Mascot~~~~EX LIBRIS~~~~THEOS EK MĒCHANĒS~~13th Mai, Wednesday, Anno Domini Nostri Iesu Christi, the 2020thWebsite: http://johndanielbegg.wordpress.comhttp://www.facebook.com/JohnDanielBeggPublicAffairs http://www.tumblr.com/blog/theoldsoldiershome1952
Tweets: @jtdbegg“Jean-Marie Le Pen is a friend. He is dangerous for the political set because he’s the only one who’s sincere. He says out loud what many people think deep down, and what the politicians refrain from saying because they are either too demagogic or too chicken. Le Pen, with all his faults and qualities, is probably the only one who thinks about the interests of France before his own.”~~Alain Delon~~Actor
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In the Old South, the real Southland, we had a charming expression, when asked what an idle man did for a living:
~~“Oh, he raises cotton.”~~
- Which meant, he did absolutely nothing at all, as cotton, “the white gold,” raises herself.
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Deus Lux Mea Est
Acta Est Fabula
The escape concludes…
The Catholic University Of America, Washington, The Federal District of Columbia.
1976, Anno Domini Nostri Iesu Christi.
“Who first seduc'd them to that foul revolt? Th' infernal Serpent; he it was, whose guile Stird up with Envy and Revenge, deceiv'd The Mother of All Mankind" ~~ Paradise Lost Book One Verse 35 Our Mr MiltonHow short the list one could compile of those of whom it can be said that fame and money did not deprave?
Acta Est Fabula.
Ne plus ultra
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Simply the best President we could ever hope to have.
Regina ~ Fortuna Imperatrix Mundi